The Pauline epistles, also called Epistles of Paul or Letters of Paul, are the thirteen books of the New Testament attributed to Paul the Apostle, although the authorship of some is in dispute. Among these epistles are some of the earliest extant Christian documents. They provide an insight into the beliefs and controversies of early Christianity. As part of the canon of the New Testament, they are foundational texts for both Christian theology and ethics. The Epistle to the Hebrews, although it does not bear his name, was traditionally considered Pauline (although Origen, Tertullian and Hippolytus amongst others, questioned its authorship), but from the 16th century onwards opinion steadily moved against Pauline authorship and few scholars now ascribe it to Paul, mostly because it does not read like any of his other epistles in style and content.[1] Most scholars agree that Paul actually wrote seven of the Pauline epistles, but that four of the epistles in Paul's name are pseudepigraphic (Ephesians, First Timothy, Second Timothy, and Titus[2]) and that two other epistles are of questionable authorship (Second Thessalonians and Colossians).[2] According to some scholars, Paul wrote these letters with the help of a secretary, or amanuensis,[3] who would have influenced their style, if not their theological content.
The Pauline epistles are usually placed between the Acts of the Apostles and the Catholic epistles in modern editions. Most Greek manuscripts, however, place the General epistles first,[4] and a few minuscules (175, 325, 336, and 1424) place the Pauline epistles at the end of the New Testament.
